The Bible Idol

Recently a friend began a discussion on the concept of whether or not some Christians make the Bible an idol. After all, anything good can be made bad by worshipping it rather than the Creator, right?

Someone who loves nature can find that the desire to admire forests, mountains, rivers—rather than leading to thoughts of how wonderful the Creator must be, if the creation is so beautiful, may instead lift thoughts no higher than the exhilaration that can come from adoration. Nature then becomes an idol.

Or those who play or watch a sport may find their thoughts persistently interrupted with the need to think in that vein, to skip fellowship to be out on the field or court,  to neglect relationships and duties to scream at a television screen. Sports then becomes an idol.

Or for those with a creative bent—as the spirit explains to the ghost in a C.S. Lewis' novel—they may begin with a desire to share glimpses of heaven and end by worshipping their very method of communication or, ultimately, themselves.

"Every poet and musician and artist, but for Grace, is drawn away from love of the thing he tells, to love of the telling till, down in Deep Hell, they cannot be interested in God at all but only in what they say about Him. For it doesn't stop at being interested in paint, you know. They sink lower—becoming interested in their own personalities and then in nothing but their own reputations."~The Great Divorce

Hmmm... Does that sound familiar? Not of an artist you may know, but of a Christian? Maybe it's you; maybe it's me—"becoming interested in their own personalities and then in nothing but their own reputations." Yes. I know that disease.

It may start as love for God, but then morphs into a love of a habit, thought, (God forbid) a favourite Bible verse. Then in their "zeal without knowledge", they print signs saying who God hates, they picket military funerals for reasons that don't relate to the family or the deceased, they preach truth without love or love without Truth (is that love?). In these cases we live as devils in the name of Jesus!

But is it correct to say that the Bible can become an idol? Maybe. But more accurate, I believe, would be to say that our understanding becomes an idol.

If we choose pet verses and miss the balance of Scripture, we break the Law of God.
"For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it."

Interestingly, the above verse is in a passage in James exhorting the churches to not show favouritism. Whether we twist Scriptures to damn a fellow Christian or someone outside of the faith for not adhering to the convictions we feel, we show favouritism. We accept those who think like us and treat anyone else as enemies. This partiality is equivalent to bias towards the rich over the poor, which is specifically addressed in James. This divisiveness makes enemies of those who do not think like we do.

If someone is an enemy, what did Jesus command? Instead of hating your enemy, He said "I say to you, love your enemies and pray for those who persecute you so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous."

If someone is truly wrong, living in sin, love would have them repent and reap the mercy of God, but pride wants to condemn them without a trial. 

Dietrich Bonhoeffer, in his book Life Together: The Classic Exploration of Faith in Community, wrote: "To make intercession means to grant our brother the same right that we have received, namely, to stand before Christ and share in His mercy." 

And, I would argue, this is the same right (to be prayed for) should be given to the lost too, who are not yet born again; therefore, to pray for an unsaved sinner, is to acknowledge that I was once in sin and (still struggle and have) need of God's mercy, and, but for His grace, I may have become worse than they.

True love desires that the one loved live in such a way as that he or she will benefit from the grace of God. You cannot love someone and desire their temporary happiness at the cost of their eternal happiness or at the cost of the value of their life. 

To want the best for someone, may require what some call "tough love." This does not belong just to the rebellious, who choose what is recognised as bad, but may also apply to one who is lazy and seeks pleasure rather than God. It may be necessary, out of love and only from love, to share with them the way of Truth, and pray they repent rather than reap the consequences of their sins. If they don't and the harvest of consequences comes, then love would lead one to come along side them to bear the burden and find the Saviour. 

Love and Truth summarize the whole Bible. As Mart DeHaan, former President of RBC Ministries, loves to tell—all Scripture either points to Christ as the Hope of all time or, by showing sin and weakness, points to our need for a Saviour. 

We, none of us, are guiltless. We all are responsible to be one who "correctly handles the Word of Truth." To "correctly handle" Scripture, one must be in it faithfully, consistently, listening, repenting, correcting our focus from one thing back to the Saviour and from another thing back to the Saviour. 

We will be accountable for knowing Scripture and for applying Scripture rightly (as this verse specifies). To know Bible passages and quote them does not prove you are righteous for even the devil quoted verses back to Jesus. 

Our knowledge of the Bible must be lived in obedience, love, and humility. If we find ourselves isolated from others, it may well be that pride has entered causing division. And, it may not be their pride, but yours or mine. Dissension and pride of any kind are something God hates.

Therefore, for our own standing before God, we must know and rightly apply the whole of Scripture to our own lives. But, also for the sake of the Body of the Messiah, to which all born again followers of Yeshua are members (arms, legs, hands, hearts), we bear responsibility.

"An element of sickness gets into the body; perhaps nobody knows where it is from or in what member it has lodged, but the body is infected. This is the proper metaphor for the Christian community. We are members of a body, not only when we choose to be, but in our whole existence. Every member serves the whole body, either to its health or to its destruction." ~Dietrich Bonhoeffer

When we stand before Yahweh, will you and I be "approved to God as a workman who does not need to be ashamed"? Today is all we may have.

What are your thoughts?

Do I Know You?

Have you ever been introduced to someone through other people's descriptions long before you met the person?  If so, were you disappointed or pleasantly surprised?

On the other hand, have you ever known someone all your life only to find a mystery in their person that you'd never guessed?

Both of these levels of acquaintance are applicable to our introduction to the Christ or Messiah.

You've Heard the Whisperings
Dr. Richard Liverance explains that the promise of a Messiah is the most ancient hope of humanity.

A misconception among many today is that Christianity began two thousand years ago. In reality, it began at the fall of mankind when God promised a "Seed" that would strike the head of the devil (Genesis 3:15). From that time forward, thousands of generations retold the expectation to their children and their children's children: There will some day be a Hero born who will save us.

When God chose Abram (later renamed Abraham), He further narrowed the promise (Genesis 12 and 15). The Seed would come through Abraham and would bless the whole world.

When in faith Abraham brought Isaac to Mt. Moriah to sacrifice him to Yahweh, we see a foreshadowing of the Heir to come.

“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”

Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” (Genesis 22:7b-8)

Narrowing still further, Jacob announces that the Seed will be a King and be born from Judah's descendants (Genesis 49:8-12).

Why is this important? It's a telescopic lens focusing our attention on someone to come. Every birth in Judah's line could have been accompanied by a drum role. Is this the one?

But it's made clearer still. We're told where He'll be born.

"But as for you, Bethlehem Ephrathah, Too little to be among the clans of Judah, From you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, From the days of eternity." (Micah 5:2)

Then Psalm 22 and Isaiah 53 go further to elaborate on the illustration we glimpsed on Mt. Moriah. This King would suffer and die for our sins.

Surely He took up our infirmities

and carried our sorrows,

yet we considered Him stricken by God,

smitten by Him, and afflicted.

But He was pierced for our transgressions,

He was crushed for our iniquities;

the punishment that brought us peace was upon Him,

and by His wounds we are healed.

We all, like sheep, have gone astray,

each of us has turned to his own way;

and the Lord has laid on Him

the iniquity of us all (Isaiah 53:4-6).

But You've Known This All Your Life!

In a sense, you're reading an assignment I was given this morning at church.

How many of you, who have sat here for years listening to the exposition of Scripture, could show through the Old Testament who Jesus was?

It is astounding. I've barely touched on the detailed predictions of the "Jewish" Scriptures concerning the Messiah. It is some of these passages that Jesus used to explained the prophecies concerning Himself to the two on the road to Emmaus (Luke 24:13-32). It is from these that Paul also argued the truth of Jesus as Messiah (Acts 17:2).

To most of us, this assignment isn't a hard task (although it is a necessary one to be able to voice what we know to be true). Yet I believe we often, like the disciples, have become so familiar with aspects of who Jesus is—with truths that we have memorized, with good habits of learning that we have formed—that we fail to grasp the fear of Him.

The transfiguration was one of the early moments that Jesus used to give three of His followers a glimpse of who He really was (Matthew 17). Peter, whose astonishment left his tongue loose, rattled something nonsensical till God the Father's voice boomed from heaven. The three fell on their faces before Him. All cliche's crumbled from their lips. Instead of giving Him answers, they seek the answers from Him.

We all need that revelation from God to scare us out of complacency; to understand, as my pastor pointed out this morning, that He did not come to bring peace to the earth, but to bring man peace with God (Matthew 10:34-39). 

The peace He puts in our heart becomes the power to obey. Those who reject this peace fight against those who have it and against the One who gives it. Our concern should not be with being agreeable, but with lovingly sharing the Truth. Some will hear and gladly receive it. Others will hate us for it. 

The claims of this Christ are such that every man ought to be busy fighting Him, or fighting for Him.
~G. Campbell Morgan 

If you have ten minutes to watch, I love the last part of this opening to The Passion of the Christ where Satan taunts Jesus. Suddenly Jesus stands and crushes the serpent's head—a beautiful visual illustration of a spiritual fulfillment.

Imagine

Imagine a place where everyone is born colourblind. All the world looks black and white. A doctor comes from a distant place offering a surgery which would allow one to see colours. Most reject it. Not only does the risk of surgery seem foolish, but the desire for colour is incomprehensible. How can one explain green, yellow, and blue to one who knows only grey, white, and black? No desire can be aroused where there is no understanding of deficiency.

To me, this is the dilemma in spiritual vision. Many who have never read the Bible ignore or try to discredit it by what they have heard, know, or feel. The ocean and grass are black and the sun white because they have no comparison outside their own resources. To explain life only from what one thinks or feels is to credit oneself with complete understanding in which one is capable of judging all life's truths.

Proverbs 14:12 says, "There is a way that seems right to a man, but in the end it leads to death."
Do you believe that in you lies sufficient knowledge? Or, are you willing to consider there may be reality outside your sphere of understanding?